Category Archives: Blog

Susana Narotzky: Hope for Change: The Problem with Podemos

Podemos is hailed by many as the only hope in a Spanish landscape devastated by austerity. In the elections to the European parliament (2014), Podemos received 7.97  percent of votes and 5 MPs. In the elections to the Autonomous Parliament of Andalucía, it gathered 14.84 percent of the vote and 15 regional MPs, becoming the third party after the Socialist Party (PSOE) and the Popular Party (PP). The fragmentation of political parties in the regional parliament forewarns of what will be the possible result of the next Spanish general elections at the end of 2015. It underscores the end of bipartisan politics and the need for different alliances and hopefully new priorities. Does Podemos signal a radical political change? A new way of doing politics? Here come the thoughts of an anthropologist who is not yet convinced by their rhetoric or their practice.
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Manissa Maharawal: Shut it down: Notes on the #blacklivesmatter protests in Oakland, California – Part 1

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Part I. Rage, grief and learning while walking:

Since the summer of 2014, there have been sustained protests across the United States surrounding issues of police violence, systematic racism, and the devaluation of Black life. What started as protests over the non-indictment of the white police officers who killed Michael Brown and Eric Garner, in Ferguson, Missouri, and Staten Island, New York, respectively, quickly grew into a nationwide uprising that employed highly disruptive direct action tactics. These protests are expressions of collective outrage, anger, and grief that have forced a much needed, nationwide conversation about race, racism, and the value of Black life in America. They have also become important sites of political education and experimentation as people joined together, night after night, in demonstrations of collective power and rage to “shut shit down.”
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Barbara Karatsioli: Syriza and the return of the political

The electoral win of Syriza in Greece substantiates cross-European objections to austerity. Contrary to recurrent warnings that have for years emphasized how Syriza’s electoral victory would jeopardize Greece’s future in Europe and plunge the economy further into crisis, the first weeks in government underline that Syriza’s rise to power may be just what was needed to return the political to European politics. People across Europe now go beyond mere solidarity with Greek efforts, as they call for collective action to revisit the question of how to deal with fiscal policies and indebted nations. The call is for people to come before profit, not a centralized subordination of policies to a very particular economic calculus and to technocratic power.
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Nicolas Martin: Democracy subverted: Inequality, liberalism, and criminal politics in the Indian Punjab

A number of liberal scholars of India, ranging from Amartya Sen and Jean Drèze to James Manor, all broadly view democracy as the solution to a variety of social evils including poverty, inequality, corruption, crime, and even violent conflict. They all acknowledge that Indian democracy is at times a messy affair, but they share a common faith in its self-correcting potential. As they see it, democracy has fostered a more assertive citizenry that no longer accepts traditional hierarchies and that is less tolerant of abuses of power.
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Theodoros Rakopoulos: The future lasts a long time…or is it here already? The Left in power in Greece

On the evening of 16 June 2012, after the announcement of the electoral results that had brought Syriza to second place behind the conservative New Democracy (but at 27 percent, risen almost seven-fold from the previous elections), Alexis Tsipras came on the stage in the midst of bittersweet celebrations in central Athens. Syriza , the party miracle of the radical Left, had been christened as the moral authority in Greece and the Eurozone: it had taken over the questione morale to center stage and monopolized it. In a moment of powerful semantics connecting past and future, the then-38-year-old Tsipras embraced the Syriza MP (today MEP) Manolis Glezos, then 90 years old, one of the most prominent anti­–Nazi Resistance Europeans alive today. Tsipras then, among other interesting points such as tearing the debt Memoranda apart, uttered the classic phrase, “The future lasts a long time.” He didn’t actually quote Althusser, but we got the point.

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Theodora Vetta & Anastasios Grigorakis: Promising the meta-austerity era: Directions and dilemmas

Thessaloniki, 21 January 2015.

Since the announcement of the Greek elections, Greece has once again become the center of global attention. We know that just by watching the news on Greek TV channels. We learn bits and bytes about the discussion that has opened around possible scenarios for debt restructuring, possible domino effects of a Grexit, or analyses of the failed rescue plans. Yet, we learn substantially more about public statements coming from Wolfgang Schäuble and company, statements that address various audiences and that are meant to have disciplinary effects, to foster fear (or “reason,” in their terms). For one moment we feel happy that the era of brutal cultural stigmatization seems over (at least in mainstream media discourse), a time when Channel 4 could broadcast the reality show Go Greek for a Week. But maybe this is because we are now debating the future, not the causes, of the crisis. After all, Angela Merkel has been recurrently praising the hardworking Greeks who have patiently led the country out of the crisis.

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Vintilă Mihăilescu: Santa Klaus: Presidential elections and moral revolt in Romania

On 20 December 2014, Romania got its new president: Klaus Iohannis. The processes surrounding this election deserve mention and anthropological scrutiny. Almost exactly twenty-five years after the execution of the Ceausescu couple on Christmas Day 1989, Romania is celebrating a brand new sort of President: a “Santa Klaus.”

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Jonah Lipton: Intimacy, transformation, and danger in Sierra Leone

During my fieldwork in Freetown, Sierra Leone, in 2013–14, I witnessed the unfolding of the current Ebola crisis that is so heavily affecting the region today. I saw how the regulations put in place to stop the spread of the virus impacted livelihoods, restricting transport and closing businesses, schools, and borders. It is no exaggeration to say that the Ebola outbreak affected every single person I know there. I experienced an unsettling atmosphere of uncertainty: personal plans were put on hold as each day became a struggle to make ends meet. And then there were the fears about Ebola itself, which intensified as the virus spread to the capital. Broadly speaking, people I know became more reliant on those “close” to them in the wake of the Ebola crisis, particularly family members, the providers of financial and practical support and care. However, this approach to support and care runs the risk of transmitting the virus, transforming an intimate relative or friend into an “enemy.” In this piece, I suggest that the Ebola crisis exposes deep-rooted tensions surrounding intimacy in Sierra Leone. Experiences and understandings of the “enemy within,” along with broader notions of transformation, in turn color responses and attitudes toward the crisis itself.

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Karin Ahlberg: On the utility of truth in Egyptian terrains of necropolitics

In fall 2013, an alleged spy was put behind bars in the Qena governorate in Upper Egypt. The accused’s name was Menes, and his summer residency was Hungary. Menes was caught by a villager who spotted a suspicious device on Menes’s body, and he was put in custody until he was released by an attorney. In 2013, several foreigners were arrested in Egypt on similar accusations. Perhaps the most reported story is that of three Al Jazeera journalists accused of spreading lies and supporting terrorism. They were recently sentenced to between seven and ten years in prison (Al Jazeera 2014).

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Philip Proudfoot: Interventions, Conspiracy, and the (Un)making of the Islamic State in Syria

Introduction
With the rise of the Islamic State—ad-Dawlah al-Islāmīyah (“Da’ish”)—senior figures in the American and British establishment reportedly considered working with the Syrian government to “fight this threat.” As of 23 September 2014, such debates are academic—US bombs are falling over Aleppo and Raqqa. It’s unknown if the regime clandestinely offered its approval; what we do know is that—aside from stressing the need to respect international law, to cooperate with the Iraqi government, and to protect the lives of civilians—no official condemnation has been issued.1 In one year we’ve transitioned from debating strikes against the Syrian regime to a Western-led alliance now bombing the regime’s enemies. To some this might appear surprising, but for many opposition fighters engaged in the revolutionary struggle, these events were a long time coming. This post2 tries to explain why.
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