Hau is a phenomenon. It burst on the scene of the relatively small academic scholarly world of anthropology capturing scholars from around the globe into its spirit. Hau rapidly established itself as a premier journal in the discipline with an increasing defining role for anthropology. It was becoming a power in the field legitimating reputations and concerned with building them. Perhaps most surprising (but less so on reflection) was the speed of its ascent within the academic community largely through the efforts of its inspiration, the founding editor whose journey describes a kind of Rake’s Progress (or threatens to do so). The ambiguities and hesitancies in defense and attack, reported injuries, moral ire that are surrounding the characterization of his alleged behavior refracts critical features of Hau’s rise and not least the complicity, intentional or otherwise, of those who aided and abetted the rise of Hau (David Graeber’s public confession being an egregious example). The whole sad story (in some ways reflecting the current tragedy of anthropology as a discipline) manifests the sociopolitical crisis affecting global realities that has particular effect and expression in the plight of Hau. The progress of Hau embodies a critical moment perhaps a turning point in the history of the discipline that is not reducible to the responsibility of the editor (although he might be described as anthropology’s Trump), regardless of the fact that so much blame seems to be piling up around his feet (see also Kalb, Murphy, and Neveling on Focaalblog).
When HAU was launched, my grad students at Central European University were celebrating. Open access! Finally, a breach in the wall that separated the haves from the have-nots. Their local universities in Asia, Africa, and Eastern Europe hardly had the resources to pay for these Western journals offered at extortionate prices by the likes of Elsevier, Springer, Oxford, Chicago. Indeed, even CEU did not have sufficient means to pay all the subscriptions that scholars were asking for. Now the have-nots would finally have unlimited access. More, the HAU journal preached what it imagined itself to embody: self-conscious intellectual revolution in the apparently newly found horizontalist mode: Occupy anthropology! For the intellectual assertion of the commons! My rightly rebellious students loved it. And went on producing some great open access undertakings—but not in academia—that helped to feed the ongoing mobilizations in their countries (most prominently: http://www.criticatac.ro/lefteast). They had all my support while we continued to disagree about HAU.