Steve Reyna: Replacing Lady Liberty: Trump and the American Way

Der Spiegel, a well-thought-of magazine, ran in February 2017 a cover depicting the newly elected President Donald Trump, standing with one arm upstretched brandishing a bloody knife and the other arm raised flaunting Lady Liberty’s severed head, blood dripping from its wound. Lady Liberty is the Statute of Liberty. The cover came after Trump’s ban on immigration and refugees to the US from seven Muslim countries. Lady Liberty—at whose base is the line “Give me your tired, your poor, your huddled masses yearning to breathe free”—stands for principles of compassion, welcoming, and openness, values said to those of the “American Way.” The cover was advising viewers that The Donald—confessed pussy grabber (Mathis-Lilley 2016)—was destroying those values. If Lady Liberty no longer represents the “American Way,” she should be replaced with one that does. One way of deciding what sort of a replacement to build is to examine the dispositions and actions of the Trump-o-crats, because it is they who are busy making Trump-world. So consider The Donald and some of his appointees.

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Cris Shore: What is a European?: Solidarity, symbols, and the politics of exclusion

This post is part of a feature on anthropologists on the EU at 60, moderated and edited by Don Kalb (Central European University and University of Bergen).

Earlier this year, a curious incident occurred in Auckland that ignited a heated debate over the meaning of the term “European.” A new student club calling itself the Auckland University European Students Association announced it was withdrawing its applications to affiliate to the university on the eve of the new semester’s orientation week. The withdrawal came after members of the club were threated with violence and accused by people both on and off campus of racism. This controversy erupted because of the images posted on the group’s website, including Celtic symbols used by US white supremacists and paintings depicting the unification of Germany. The group’s Facebook page included an image of Captain Cook and the motto “our pride is our honour and loyalty,” a phrase reminiscent of the Nazi SS slogan, “my honour is called loyalty.”

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Michal Buchowski: Our coveted Europe

This post is part of a feature on anthropologists on the EU at 60, moderated and edited by Don Kalb (Central European University and University of Bergen).

Today’s political map of the world, and of Europe in particular, is not the same as in the recent past. Until only a hundred years ago, most states that we now take for granted did not exist. In Central and Eastern Europe, where I happen to come from, the four great empires of Russia, Prussia, Austria-Hungary, and the Ottomans dominated. By the beginning of World War I, only the Ottoman Empire was in recession. A veritable revolution of the political map of Europe came about as a result of WWI when new nation-states were established in Central and Eastern Europe. World War II moved some states westward. The collapse of the Soviet bloc led to the emergence of several new polities. In the newly emerged space of postsocialist Europe, the number of nation-states rose from 9 to 20, including the European part of Kazakhstan. East Germany was the only polity that integrated with another state to form a bigger country. Five countries remained untouched: Poland, Hungary, Romania, Bulgaria, and Albania. The creation and expansion of the hybrid political body of the European Union represents in this perspective a counter-project to the ongoing political fragmentation that took place in this part of the continent over the past hundred years.

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